Change of Exhibits,TNM Collection Exhibitions: Starting from April 21, 2026 (Tue)
TNM Collection Exhibitions at Tokyo National Museum are rotated almost every week. This page provides the latest information on the change of exhibits.
* Some works are exhibited for a longer period of time.
Japanese Gallery (Honkan)
Japan's leaders transformed their society by adopting Buddhism and other foreign cultures and practices. Buddhism was founded by Gautama Buddha in ancient India around 500 BC. Later it spread throughout Asia and was introduced to Japan from the Korean Peninsula in the 6th century AD.
In the Asuka period (593–710), people from the Korean Peninsula brought advanced knowledge to Japan. They included monks, scholars, and artisans, who brought technology, scholarship, artistic traditions, and Buddhist teachings. Under the leadership of the emperor and powerful clans, Buddhism began to flourish as temples were built and sacred images created.
In the Nara period (710–794), Japan’s leaders emulated the Buddhist culture that was thriving in China. In the capital of Nara, the emperor oversaw the creation of a giant buddha sculpture at Tōdaiji Temple, the symbol of a state now unified under Buddhism. The sculptures, ritual tools, sacred texts, and other works on display illustrate these two periods of rapid change.
Tea drinking and its role in society changed over time. In the 12th century, Zen monks introduced a new kind of tea drinking from China: green tea was ground into a powder and mixed with hot water. Monks drank this tea as a medicine and to stay awake during meditation.
Before long, the samurai also began to drink tea and competed for prizes in blind tasting competitions. In the 14th and 15th centuries, the elite samurai who ruled Japan focused on the aesthetics of tea drinking. They collected valuable Chinese works like paintings and tea bowls, displaying and using them during tea gatherings.
A century later, Sen no Rikyū (1522–91) established the foundations of the tea ceremony. When serving tea, he used valuable Chinese works together with simple utensils. He also stressed humility and the beauty of imperfection. Elite samurai practiced his style and its variations as a social, aesthetic, and spiritual pursuit.
A Treasure Trove from Ireland: Japanese Picture Scrolls and Books
from the Chester Beatty Collection
Dublin, the capital of Ireland located in north-western Europe, is home to a museum called the Chester Beatty. This museum houses the collection of Sir Alfred Chester Beatty (1875–1968), who achieved success in mining business, and amassed artworks, from across the globe. Beatty visited Japan in 1917, and his collection of Japanese narrative paintings is among the finest in Europe. This exhibition presents 25 exceptional Japanese narrative paintings from the Chester Beatty Collection, rarely seen outside Ireland.
Tokyo National Museum has more than artworks and archeological artifacts. The collection also includes records, which provide valuable insights into history and the cultures of different ethnic groups. This diversity stems from the Museum’s origins as a comprehensive institution in 1872. It was even home to animal, plant, and mineral specimens, although these were moved to the National Museum of Nature and Science in 1925.
The extensive collection of historical records at Tokyo National Museum now includes maps, diagrams, texts, photographs, ink rubbings, and copies of artworks. These items, dating mainly from the 17th to 20th century, shed light on politics, society, culture, transportation, and scenery in Japan. Here we display a selection of these items under different themes throughout the year.
Japan has three main traditions of sculpture: Buddhist deities, Shinto deities, and portraits of people. Buddhism was introduced to Japan from the Korean Peninsula in the 6th century, together with sculptures of Buddhist deities. These sculptures were made primarily for worship. Making a sculpture was also an “act of spiritual merit” that would help one’s prayers to be answered.
Asian Gallery (Toyokan)
Buddhism began to spread in China around the turn of the first millennium, about 500 years after its founding in India. In the 5th and 6th centuries, the number of Chinese Buddhists rapidly increased and numerous temples were established. This gallery presents Buddhist statues created from the 5th to 9th century, a golden age in the history of Chinese sculpture.
This section of the gallery features ancient art and artifacts from regions that gave rise to some of humanity’s earliest civilizations, including West Asia, Egypt, and the eastern Mediterranean. The Egyptian collection includes stoneware and earthenware objects from Pre-dynastic Egypt (circa 6000–3150 BC) as well as reliefs, mummies, and decorative art from Dynastic Egypt. Other objects frequently on view include Bronze Age burial goods from West Asia and the eastern Mediterranean, tablets bearing cuneiform script from Mesopotamia, and sculptures and pottery from ancient Iran.
Japanese tea practitioners traditionally admired imported textiles produced in countries such as China, India, and Iran. Called in Japanese meibutsu gire (“famed textiles”), they were used as mounting textiles for hanging scrolls and to make bags for tea utensils.These textiles were given names associated with their origins, such as famous temples and tea masters.
The Maeda clan of the Kaga domain, in modern-day Ishikawa Prefecture, began collecting a wide variety of these famed textiles from the era of the third head of the clan, Maeda Toshitsune (1593–1658). This exhibition features prized textile pieces passed down by the Maeda clan. It also explains the basics of appreciating antique textiles.
This section of the gallery features stone relief carvings from China. They were excavated from tombs found in eastern China and date to the Eastern Han dynasty (24–220 AD). The tombs consisted of a subterranean chamber to house the sarcophagus with a shrine above ground for bereaved families to perform rituals. The stone walls, pillars, and supports of these tombs were decorated with bas-relief scenes of everyday life, historical events, and contemporary belief systems.
This gallery features Korean furniture, clothing, and room decor from the Joseon dynasty (1392–1910). While the costumes, furniture, tableware, and stationery each possessed individual beauty, their appeal was enhanced by their placement in living spaces.
Cambodia’s Angkor period (ca. 9th century–15th century) saw the development of a unique Khmer culture, as epitomized by Angkor Wat, a huge temple complex built from the end of the 11th century to the 12th century during the golden age of the Khmer Empire. This section introduces Khmer sculpture, with a focus on Buddhist and Hindu statues and reliefs from Angkor’s temples. These were acquired in 1944 through an exchange project with the French research institute the French School of the Far East.
Various textiles and techniques were spread across Asia from India, such as cotton cloth, splashed-pattern dyeing, tie-dyeing and brocades with metal threads. In particular, chintz, which was cotton cloth dyed with floral patterns or legendary images using woodblock printing or hand-drawing, fascinated people around the world and was a major export from the 16th to the 19th century.
In conjunction with the special exhibition The Maeda: Legacy of a Prosperous Samurai Family (April 14–June 7, 2026), this exhibit includes two chintz textile pieces passed down by the Maeda clan: Chintz with Floral Vines (TI-389) and Chintz with Fine Floral Vines (TI-391).
The Gallery of Horyuji Treasures
The Kanjō-ban (gilt bronze banner for the Kanjō ceremony) is one of the most outstanding items of The Hōryūji Treasures. It is believed to be the item listed as "one gilded Kanjō ceremony article" in The History of the Buildings of Hōryūji and The Inventory of the Temple’s Properties compiled in 747. The original is displayed here together with another metal banner, the “Small Gilt Bronze Ban”.
All of the 48 works of gilt bronze Buddhist statues in the Hōryūji Treasures are no more then 30–40 cm in height, and many of them are believed to have been used for private worship by local rulers. The halos date from around the same time as these gilt bronze statues, but they are displayed separately.
Repoussé Buddhist images could be mass-produced by placing a thin sheet of bronze over a relief image of a Buddhist divinity and hammering it into shape. In Japan, repoussé images flourished from the second half of the 7th to the early 8th century and were mostly hung on the walls of temple halls or kept in small shrines for private worship. The repoussé Buddhist images among the Hōryūji Treasures are a very important collection, not only in terms of age and number, but also for the variety of images.
Gigaku was an outdoor Buddhist ceremony in which actors wearing large masks performed skits while parading to the accompaniment of music. Gigaku was introduced into Japan from the Korean kingdom of Baekje in the first half of the 7th century. After flourishing in the 7th and 8th centuries, however, it lost popularity and eventually ceased to be performed. The Hōryūji Treasures include 19 Gigaku masks made from camphor wood, nine made from paulownia wood, and three made with the dry lacquer technique. The camphor masks were most likely created between the second half of the 7th and the beginning of the 8th century, while the rest are thought to have been made in the 8th century.
On display only on Fridays and Saturdays
The majority of metalwork objects are Buddhist implements, which are classified into various categories according to their use. Kuyōgu are objects used for offerings and Sōgu are items used daily by priests. There are also ritual implements used exclusively at Esoteric Buddhist temples and bon’ongu used to strike the hours or to give a signal. They mainly date from the Asuka and Nara periods with later examples reaching up to the Edo period. A significant number of pieces were made in China and the Korean Peninsula or were strongly influenced by works from these regions. The shape and decorative design of the Dragonhead Pitcher are evidence of an active cultural exchange between Tang China and Persia. Other masterpieces include the Incense Burner with a "Magpie Tail"-shaped Handle (which is the oldest example of an incense burner with a handle in Japan), Bronze Mirrors with Seashore Designs which were donated by Empress Kōmyō to Hōryūji Temple in 736, and the Set of an Ink Cake Stand, Water Holder, and Spoon which are said to have been used by Prince Shōtoku when he wrote the Hokke Gisho annotations on the Lotus Sutra.